The year 2017 marks the centenary of the sale of three West Indian Islands by the Danish Government to the United States of America. A non-binding national referendum in 1916 – the first of its kind in Denmark and the first in which women had the right to vote – had come out in favour. The islanders themselves were not asked. The West Indian Islands were the last of the few overseas territories, which Denmark held during its reign as a colonial power. The US Government paid USD 25 mill. in gold to the Danish government for the now renamed US Virgin Islands.
The first island St. Thomas was colonised in 1672. The Danish West Indian islands became part of the triangular trade; slaves brought from West Africa – primarily Ghana – worked in sugar plantations and sugar mills producing sugar and rum. Danes are aware about this chapter of slave trade in national history. The centennial encouraged media, museums and science to document and reflect upon life and work of the African slaves and their Danish masters. It may have caught some Danes by surprise learning how profits from slave labour are very visible in the cityscape of central Copenhagen. The splendour of the royal palace and that of neighbouring mansions are testimony to the wealth accumulated from the products of slave labour. While guided city walks in Frederiksstaden added a new dimension to the tourist attractions of Wonderful Copenhagen, visiting representatives for present day citizens of the US Virgin islands toured the media asking for an apology from Denmark. Virgin Islanders question the celebration of the transfer from one colonial power to another. They only got US citizenship by the mid-1930s, and even today, their rights are not those of full citizenship.
The authorities in Denmark routinely reject to offer apologies in cases of abuse on the premise that this could establish a legal claim for compensation. The Prime Minister, Mr. Lars Løkke Rasmussen, did travel to the islands in April to attend a Centennial event. In his speech, Mr. Rasmussen announced a new five-year scholarship program with the University of the Virgin Islands for young people to study in Denmark.
When young Virgin Islanders travel to Denmark, they may want to visit Øregaard Museum in Gentofte north of Copenhagen. The building dates from 1806. A wealthy merchant and ship-owner, Johannes Søbøtker, born on St. Croix in 1777, hired the French architect, Joseph-Jacques Ramée, to design a classicistic summer residence with a 27 acres park in extravagant elegance. Johannes Søbøtker was the son of a plantation owner; in fact, he was the fourth generation of plantation owners.
Furthermore, he and his father established a shipping company servicing the trade with the West Indian Islands. Søbøtker had several appointments as governor for St. Jan and St. Thomas. He made a fortune from his activities in the triangular trade prior to the Napolean wars. Later, his business declined, and in 1821, Søbøtker sold Øregaard. For the next one hundred years, wealthy merchants and bankers owned the house as a convenient get-a way from the congested Copenhagen city. In 1921, the Municipality of Gentofte acquired the property and made it into a museum with a public park.
Citizen X – Human, Nature, and Robot Rights
In the spring of 2017, Øregaard Museum presented the exhibition Citizen X – Human, Nature, and Robot Rights with a direct reference to the museum’s historical origin:
‘The exhibition brings the Enlightenment debate over slavery into the present day, where continued discussion of citizen and human rights are increasingly entwined with questions about nature and technology…seven contemporary artists introduce new and diverse voices into the present day marked by globalised modes of dominance, exploitation, inclusion and exclusion’.
The exhibition provokes reflections on Western values about identity, citizenship, rights and ethics, since Aristoteles wrote about the ‘free’ and the ‘slave’. During colonial time, the social hierarchy in colonial time between people, nature and technology was distinct. In present day, these demarcations are being dissolved. The seven artists raise curious and critical questions. The original connotation of the term ‘robot’ is ‘forced labour’ or ‘slave’. Today, as artificial intelligence progresses, one may ask: Who will dominate whom: Man or robot? Do robots have rights?
Spaces, Borders, Bodies. A Postcolonial Inquiry into Danish Politics on Forced Migration
At Aalborg University, a new research project entitled Spaces, Borders, Bodies. A Postcolonial Inquiry into Danish Politics on Forced Migration was launched in early 2017. It run for three years funded by the Danish Council for Independent Research, Humanities, with a grant of DKK 1,946.504. The approach of project is multi-disciplinary and comparative across time and space. The overall objective is to trace activities and understandings on forced migration in Danish colonial rule, focussing on the Danish Gold Coast (Ghana) between 1754-1850 and the Danish West Indies between 1754-1917, and then to compare these with current Danish and EU asylum and border externalization policies.
The research project is based at Global Refugee Studies (GRS), Department of Culture and Global Studies, Aalborg University, headed by Assistant Professor Dr. Martin Lemberg-Pedersen. It is carried out jointly with three partners forming a triangle not unlike the flows of European colonialism in Africa:
- Department of History and Political Studies, College of Humanities and Social Sciences Kwame Nkrumah University of Science and Technology, Ghana
- Virgin Islands Caribbean Cultural Center, University of the Virgin Islands
- Nijmegen Centre for Border Research, Nijmegen School of Management, Radboud University, Netherlands
The project addresses these specific research questions:
- Which continuities and ruptures exist between current and colonial Danish politics on forced migration in terms of spatiality, border control, sovereignty and bio politics?
- What impact has the colonial encounter had on current Danish governance rationalities concerning spaces, borders and bodies in the context of non-members’ mobility?
- Which moral arguments characterize the administrative and political discourses surrounding and resisting, respectively, the colonial and current Danish mobility regimes and their enforcement?
Contributions from critical geography, political philosophy and post colonialism forms the theoretical basis. In terms of methodology, genealogical inquiry, discursive and normative analyses are used to explore to what extent current Danish forced migration politics echo and differ in certain geo- and bio political interests and the production of spatialities, and in terms of normative-political justifications of colonial Danish practices. This exploration will involve archival searches in Denmark, Ghana, U.S. Virgin Isles, Netherlands and Washington.
The outcome is expected to add historical and moral depth to Danish and European debates on the rationalities of borders and others.