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		<title>Lost in Translation: How Language Shapes Opportunity in Morocco</title>
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		<dc:creator><![CDATA[Manar Sadkou]]></dc:creator>
		<pubDate>Mon, 03 Aug 2026 13:29:02 +0000</pubDate>
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					<description><![CDATA[All over the world, success in science is often seen as the result of talent and hard work. But for many Moroccan students, the challenge &#8230; ]]></description>
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									<p><span style="color: #000000;">All over the world, success in science is often seen as the result of talent and hard work. But for many Moroccan students, the challenge begins long before they encounter complex equations or laboratory experiments. It begins with language.</span></p><p><span style="color: #000000;">Located at the crossroads of Africa, Europe, and the Arab world, Morocco is marked by deep linguistic and cultural diversity. Most Moroccans grow up speaking Darija, the Moroccan dialect, or Amazigh, the Indigenous language of North Africa. Yet the language of schooling is Standard Arabic, a formal variety rarely used in everyday life, before students are expected to switch again to French for science subjects such as physics, biology, and mathematics.</span></p><p><span style="color: #000000;">For many students, this constant linguistic shift is more than an inconvenience; it is a barrier to learning. Understanding scientific concepts becomes not just a matter of grasping the material, but also of navigating the language in which it’s taught.</span></p><p><span style="color: #000000;">This challenge is also not experienced equally. Students from affluent families are more likely to attend private or French schools where the language is taught intensively from an early age, giving them a clear advantage when scientific subjects transition into French. Meanwhile, students in the public system, who make up the majority, are often left to navigate this shift with far less preparation. For some, the difficulty is enough to push them away from scientific fields altogether.</span></p><p><span style="color: #000000;">As a result, success in science can depend as much on socioeconomic background as on ability. This raises an important question: who benefits from this system, and why does it persist?</span></p><p><span style="color: #000000;">To answer that, it helps to look at how Morocco’s linguistic landscape was shaped in the first place.</span></p><p><span style="color: #000000;"><strong>How Colonialism Reshaped Moroccan Education</strong></span></p><p><span style="color: #000000;">The prominence of French today can be traced back to the colonial period, when Morocco became a French protectorate in 1912, and the French language was institutionalized across key sectors. In a recent study published in <em>Languages</em>, researchers Brahim Chakrani (Michigan State University), Adam Ziad (Florida Atlantic University), and Abdenbi Lachkar (University of Montpellier Paul Valery) argue that the education system introduced during this period was designed to divide Moroccan society along socioeconomic and ethnolinguistic lines, reinforcing French cultural influence in the country.</span></p><p><span style="color: #000000;">Before French colonization, Morocco had a traditional education system centered around Quranic schools, which focused on religious texts and where Standard Arabic was the main language of instruction. Students who excelled would go on to pursue advanced studies, either at the University of al-Qarawiyyin in Fez, often considered the oldest university in the world, or abroad.</span></p><p><span style="color: #000000;">With the arrival of the French protectorate, the education system was reorganized along segregated lines, with separate schools for Europeans, Muslim Moroccans, Jewish Moroccans, and Amazigh communities. French-language schools were largely reserved for European settlers and a small Moroccan elite, while access to advanced education for the broader population remained limited.</span></p><p><span style="color: #000000;">This segregated system helped establish French as the language of modernity, and it increasingly came to be viewed as superior to Arabic. This outcome was no accident. Language was a central tool through which the colonial administration structured access to education and opportunity. Through its school system, it cultivated a French-educated elite loyal to the French language and culture, while the majority of the population remained excluded from advanced learning. At the same time, the system restricted social mobility, keeping positions of power within a small, privileged group.</span></p><p><span style="color: #000000;">The Moroccan nationalist movement strongly opposed French influence and responded by establishing <em>Al Madaris Al Hurra</em> (the “Free Schools”), where Arabic was the sole language of instruction. However, these schools reached only a small segment of the population and, therefore, had a limited impact on the broader education system.</span></p><p><span style="color: #000000;"><strong>The Unfulfilled Promise of Arabization</strong></span></p><p><span style="color: #000000;">After independence in 1956, Morocco attempted to reclaim its education system, but the legacy of French colonialism proved difficult to undo. Although the policy of Arabization aimed to replace French with Standard Arabic as the language of instruction, French remained firmly embedded in higher education, private schooling, and the job market.</span></p><p><span style="color: #000000;">Arabization faced major obstacles. Many teachers had themselves been trained in French and struggled to teach scientific subjects in Standard Arabic, while educational materials and scientific research in Arabic remained limited. At the same time, French-speaking elites continued to promote French as the language of higher education and economic opportunity.</span></p><p><span style="color: #000000;">Some critics, however, argue that these problems were not caused by the language itself. Instead, they attribute the policy’s shortcomings to limited political commitment, insufficient funding, and outdated teaching methods.</span></p><p><span style="color: #000000;">Regardless of the explanation, the result was a system in which French consolidated its position as the language of science, while Arabic was largely confined to the humanities.</span></p><p><span style="color: #000000;">Several decades later, Morocco began to reverse its Arabization policy, reintroducing French as the language of instruction in science subjects at the secondary level. This move further marginalized Arabic and created a lasting disconnect within the education system. Students who had been taught primarily in Arabic were suddenly expected to master complex scientific concepts in French, often without adequate preparation.</span></p><p><span style="color: #000000;">That disconnect continues to shape Moroccan classrooms today. Students from privileged backgrounds, who are more likely to have strong French proficiency, are better equipped to succeed in science. Others, particularly those in the public system, face an additional linguistic barrier that can limit their academic performance and narrow their future opportunities.</span></p><p><span style="color: #000000;">I saw this dynamic firsthand. I was educated in a private school and benefited from early exposure to French. My parents were not wealthy, but they were acutely aware of how language shapes opportunity in Morocco. They made significant sacrifices to ensure that my sister and I would master not just one, but multiple languages, through school and additional language courses, because they understood it as our most reliable path to success.</span></p><p><span style="color: #000000;">I was able to enroll in the Baccalauréat International Option Français (International Baccalaureate French Option), introduced in 2017. Despite its name, it was not really an “option” in my school; it was the default track, and no Arabic alternative was offered. The preparation that made this possible, however, is something many students in the public system simply do not have access to.</span></p><p><span style="color: #000000;">Recent figures from Morocco’s Higher Council of Education highlight the scale of the divide. By the end of middle school, only 9% of public school students were found to have a satisfactory level in French, compared to 62% in private schools. The same report found major gaps across all core subjects, including mathematics, physics, and life sciences.</span></p><p><span style="color: #000000;">Researchers Brahim Chakrani, Adam Ziad, and Abdenbi Lachkar view this divide as part of a broader form of French neocolonial influence that continues to sustain the dominance of the French language long after independence.</span></p><p><span style="color: #000000;"><strong>France’s Lasting Influence</strong></span></p><p><span style="color: #000000;">France’s influence over its former colonies has long outlasted formal independence. Across much of Africa, political sovereignty did not fully sever economic and institutional ties. Many countries continue to rely on France for investment, infrastructure, and trade, relationships that echo colonial-era ties. The CFA franc system, used by several former French colonies in West and Central Africa, is often cited as one example of this enduring dependency, even though Morocco is not part of it.</span></p><p><span style="color: #000000;">According to Brahim Chakrani, Adam Ziad, and Abdenbi Lachkar, language has remained one of France’s most effective tools of influence. Through the ideology of <em>La Francophonie Plurielle</em>, France presents itself as a defender of linguistic diversity while French continues to dominate key domains such as education, administration, and economic life in former colonies.</span></p><p><span style="color: #000000;">This influence is also sustained through education. French-language schools and institutions help produce elites who remain closely connected to French systems and interests. For instance, in Morocco, former education ministers Said Amzazi and Chakib Benmoussa, both francophone technocrats, played major roles in reversing Arabization and restoring French as the language of instruction for scientific subjects.</span></p><p><span style="color: #000000;">Financial partnerships further reinforce this dynamic. A recent example is a €130 million loan aimed at strengthening French-language instruction in Moroccan secondary schools.</span></p><p><span style="color: #000000;">There is also a strategic reason behind these efforts. By 2050, nearly 90% of the world’s French speakers are expected to live in Africa, making the continent central to France’s global influence.</span></p><p><span style="color: #000000;"><strong>Language, Class, and Opportunity</strong></span></p><p><span style="color: #000000;">Building on this, Chakrani, Ziad, and Lachkar argue that the promotion of French in key sectors is not only about maintaining external influence; it also shapes internal power dynamics within Morocco. It has become a way for the affluent class to maintain and reinforce its position while limiting social mobility. Scholars often describe this as <em>elite closure</em>: a process through which access to key resources is controlled in order to preserve advantage. In this case, the resource is language.</span></p><p><span style="color: #000000;">The researchers found that several conditions for this dynamic are clearly present. French holds greater social and economic value than Arabic in many contexts and dominates key domains such as science, business, and diplomacy. “Those who do not have command of French are considered illiterate,” Hamid El Otmani, talent and training lead at the Confederation of Moroccan Employers, told Reuters.</span></p><p><span style="color: #000000;">At the same time, advanced proficiency in French is far more accessible to students from privileged backgrounds, particularly those who can afford private or French-language schooling.</span></p><p><span style="color: #000000;">As a result, access to quality education and high-paying jobs remains closely tied to French fluency, reinforcing existing inequalities. A 2025 survey by the Sunergia research group found that 43% of higher-income earners reported being fluent in French, compared to just 6% of lower-income Moroccans.</span></p><p><span style="color: #000000;">Meanwhile, efforts to shift toward other global languages, such as English, can face resistance from those who benefit from the current system, as such changes risk disrupting established pathways to power.</span></p><p><span style="color: #000000;"><strong>A Generation Lost in Translation</strong></span></p><p><span style="color: #000000;">The effects of this system extend beyond education and employment. They are also visible in everyday communication, particularly among younger generations.</span></p><p><span style="color: #000000;">Among many young Moroccans, conversations move fluidly between Darija, French, and English, sometimes within the same sentence. On one level, this multilingualism can seem adaptive, even cosmopolitan. But it also reflects a deeper uncertainty around language itself.</span></p><p><span style="color: #000000;">I often find myself unable to fully express an idea in Darija without switching to French or English to fill the gaps. Speaking to someone who does not understand those languages can suddenly make communication feel difficult in what is supposed to be my own mother tongue. In many ways, Morocco’s multilingual education system can leave students caught between languages, without ever fully mastering any of them.</span></p><p><span style="color: #000000;">This raises broader questions about the future of education in Morocco and the role language should play within it. A more equitable system would not require students to overcome multiple linguistic barriers simply to access knowledge or pursue scientific fields. Instead, it would build learning around the languages most familiar to students, particularly Arabic and Amazigh, while still treating multilingualism as an important skill rather than a prerequisite for opportunity.</span></p><p><span style="color: #000000;">Foreign languages undeniably remain valuable in an interconnected world. But in Morocco, proficiency in French often functions less as an academic asset than as a gatekeeper to education, employment, and social mobility. The challenge is not whether Moroccans should learn foreign languages, but whether mastery of a colonial language should continue to determine who gets to succeed in their own country.</span></p><p><span style="color: #000000;">As Morocco increasingly opens itself to English in business, technology, and higher education, the debate over language policy is also beginning to shift. For many young Moroccans, the question is no longer simply whether French should dominate public life, but whether the country’s education system should continue to revolve around it at all.</span></p><p><span style="color: #000000;"><strong>References:</strong></span></p><p><span style="color: #000000;"><em>Chakrani, B., Ziad, A., &amp; Lachkar, A. (2025). Paradoxes of language policy in Morocco: Deconstructing the ideology of language alternation and the resurgence of French in STEM instruction. Languages, 10(6), 135. https://doi.org/10.3390/languages10060135</em></span></p><p><em>Manar Sadkou is a Bachelor student in Globalization, Governance, and Law at Karlshochschule International University, and a DDRN Intern.</em></p>								</div>
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										<img loading="lazy" decoding="async" width="709" height="448" src="https://ddrn.dk/wp-content/uploads/2026/08/5.jpg" class="attachment-large size-large wp-image-20934" alt="" srcset="https://ddrn.dk/wp-content/uploads/2026/08/5.jpg 709w, https://ddrn.dk/wp-content/uploads/2026/08/5-300x190.jpg 300w" sizes="(max-width: 709px) 100vw, 709px" />											<figcaption class="widget-image-caption wp-caption-text">Moulay Hafid was the Sultan of Morocco from 1908 to 1912. Although he initially resisted growing French influence in Morocco, he ultimately collaborated with French authorities by signing the Treaty of Fez, which established the French Protectorate.</figcaption>
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										<img loading="lazy" decoding="async" width="1024" height="640" src="https://ddrn.dk/wp-content/uploads/2026/08/9-1024x640.webp" class="attachment-large size-large wp-image-20941" alt="" srcset="https://ddrn.dk/wp-content/uploads/2026/08/9-1024x640.webp 1024w, https://ddrn.dk/wp-content/uploads/2026/08/9-300x188.webp 300w, https://ddrn.dk/wp-content/uploads/2026/08/9-768x480.webp 768w, https://ddrn.dk/wp-content/uploads/2026/08/9.webp 1200w" sizes="(max-width: 1024px) 100vw, 1024px" />											<figcaption class="widget-image-caption wp-caption-text">Lycée Lyautey is the largest French secondary school outside metropolitan France and one of the biggest schools in Africa, located in Casablanca. Named after Hubert Lyautey, the architect of the French Protectorate, it stands as a symbol of enduring colonial power structures.</figcaption>
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		<title>Do Humor and War Go Together? What The Global South Can Teach Us</title>
		<link>https://ddrn.dk/20449/</link>
		
		<dc:creator><![CDATA[Manar Sadkou]]></dc:creator>
		<pubDate>Tue, 21 Apr 2026 14:39:47 +0000</pubDate>
				<category><![CDATA[Art and Humanities]]></category>
		<category><![CDATA[News]]></category>
		<category><![CDATA[Peace, justice and strong institutions]]></category>
		<category><![CDATA[Reviews]]></category>
		<category><![CDATA[Social Sciences]]></category>
		<guid isPermaLink="false">https://ddrn.dk/?p=20449</guid>

					<description><![CDATA[“Buy one, get one free” usually sounds like a good deal. But in one small theatre in London, the offer comes with a twist: the &#8230; ]]></description>
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						<section class="elementor-section elementor-top-section elementor-element elementor-element-e8b28d1 elementor-section-boxed elementor-section-height-default elementor-section-height-default" data-id="e8b28d1" data-element_type="section" data-e-type="section">
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									<p><span style="color: #000000;">“Buy one, get one free” usually sounds like a good deal. But in one small theatre in London, the offer comes with a twist: the free item is a burial shroud. The audience laughs, then hesitates, then laughs again.</span></p><p><span style="color: #000000;">This uneasy laughter is not accidental. It is exactly the reaction Palestinian writer Ahmed Masoud seeks to provoke, and it reflects a broader phenomenon that researchers are only beginning to take seriously: the role of humor in the Global South.</span></p><p><span style="color: #000000;"><strong>A gap in humor studies</strong></span></p><p><span style="color: #000000;">In 2024, the European Journal of Humor Research dedicated a special issue to this topic, featuring contributions from scholars across Asia, Africa, and South America. The issue highlights a striking gap: despite its cultural significance, humor in the Global South remains largely underrepresented in academic research.</span></p><p><span style="color: #000000;">Although the term “Global South” is often understood geographically, the editorial “Humor and Conflict in the Global South” offers a broader definition. Authors Diego Hoefel, João Paulo Capelotti, and Rujuta Date argue that it refers not simply to location, but to communities that are politically, economically, or culturally marginalized due to histories of colonialism and global inequality.</span></p><p><span style="color: #000000;">These are precisely the contexts in which humor takes on heightened significance. The contributors to the special issue highlight its many roles: as satire used to challenge authoritarian politics in Zimbabwe, as dark comedy emerging from life under siege in Palestine, and even as a political tool in right-wing meme culture among supporters of Brazil’s former president Jair Bolsonaro. Taken together, these examples paint a clear picture: humor in the Global South is not peripheral; it is pervasive, political, and deeply embedded in everyday life.</span></p><p><span style="color: #000000;"><strong>Humor as cultural resistance in Palestine</strong></span></p><p><span style="color: #000000;">One particularly striking example of this comes from the work of Natasha W. Vashisht, who examines how black comedy operates as a form of cultural resistance in Palestinian writer Ahmed Masoud’s play <em>The Shroud Maker</em>.</span></p><p><span style="color: #000000;">In her analysis, Vashisht argues that humor in the play does more than just entertain. Through Hajja Souad’s cynical voice, she argues that Masoud “confronts the desensitisation of violence against Palestinians,” reclaims control of the narrative, and invites “the audience to consider the harsh reality of Palestinian life in a more digestible way.”</span></p><p><span style="color: #000000;">This balance between humor and tragedy is central to the play. Hajja Souad, an elderly shroud maker living in Gaza, uses black comedy to make sense of a life shaped by loss and conflict. Her jokes are unsettling and often inappropriate, but they are deeply intentional. At one point, she remarks that the war is “good for business,” a line that is both shocking and darkly comic.</span></p><p><span style="color: #000000;">The joke lands because of its absurdity, but once the laughter fades, it leaves behind a sense of discomfort. Rather than diminishing the tragedy, Masoud’s use of dark humor draws the audience closer to it. It forces them to sit with the violence and pain faced by Palestinians, rather than turning away from it. Dr. Vashisht contends, “laughing in the face of adversity is invaluable in coping with trauma and making life more livable.”</span></p><p><span style="color: #000000;">Writer Ahmed Masoud shares this perspective. For him, humor is rooted in everyday life. “Humor is very, very important in our lives,” he explains. “It’s a way to console yourself… and to bring back your humanity.” Growing up under siege in Gaza, he describes humor as something that persists even in the most difficult circumstances. Rather than diminishing suffering, it allows people to endure it. In this sense, humor becomes both a coping mechanism and a form of resilience, insisting on humanity in situations that often strip it away.</span></p><p><span style="color: #000000;">He also notes that this sense of humor is shaped by the region. Being geographically and culturally close to Egypt, where comedy has long been central to film and theatre, meant growing up surrounded by it. Even if the style of humor varies, it becomes part of everyday life and something shared across households and generations. It’s a dynamic I found familiar myself, having grown up in a Moroccan household where Egyptian comedies, especially those of Adel Emam, were often playing in the background.</span></p><p><span style="color: #000000;">But for Masoud, humor is not only cultural. It is also deeply personal. In recent years, he has lost many family members, including his brother. Writing, he says, has become a way of processing that grief. And while his poetry leans toward raw emotion, humor remains central to his work in theatre, where it allows him to reach audiences differently. As Vashisht’s work shows, this is precisely what allows Masoud to offer “an alternative way of discussing violence and war beyond the dominant Western narrative that marginalises the Palestinian voice.”</span></p><p><span style="color: #000000;">In bringing Souad’s character to life, Masoud does something deliberate. He humanises Palestinians in a way that many narratives often fail to do. Hajja Souad is not simply a symbol of suffering. She is sharp, irreverent, flawed, and funny. “Telling the story… is resisting erasure,” he says, describing his work as a way of pushing back against narratives that reduce Palestinians to either victims or stereotypes. Instead, he presents them as complex individuals, shaped by trauma but not defined solely by it.</span></p><p><span style="color: #000000;"><strong>Beyond resistance: </strong><strong>Humour, power, and the politics of representation</strong></span></p><p><span style="color: #000000;">Masoud’s work is just one example of what is often overlooked in broader discussions of humor. As the editorial “Humor and Conflict in the Global South” clarifies, the issue is not a lack of humor but a lack of attention to it. Part of this may lie in the discomfort it creates because much of this humor forces audiences, particularly in the Global North, to confront realities they are often distanced from, whether geographically or politically.</span></p><p><span style="color: #000000;">Another part of this imbalance lies in the structures that shape whose voices are heard in the first place. As the editorial notes, humor studies remain heavily dominated by work from and about the Global North, leaving many perspectives from the Global South underrepresented. This reflects longer histories of colonialism and inequality that still shape how knowledge is produced today.</span></p><p><span style="color: #000000;">At the same time, humor in the Global South cannot be reduced to a single function. While it often operates as a form of resistance or coping, it can also take on more complex and, at times, troubling forms. As the special issue shows, humor is also present in right-wing meme culture, including among supporters of Jair Bolsonaro, who served as Brazil’s president from 2019 to 2023.</span></p><p><span style="color: #000000;">In his paper on political humor in Brazil, Viktor Chagas examines how memes circulated among Bolsonaro supporters function within this landscape. A former army captain and long-time congressman, Bolsonaro rose to power on a populist, anti-establishment platform and has been associated with strong nationalist and conservative positions. Over the course of his political career, he has drawn criticism for a number of public statements about women, LGBTQ+ individuals, and minority communities, as well as for his praise of Brazil’s former military dictatorship. His presidency was marked by significant political polarisation, controversies surrounding his handling of the COVID-19 pandemic, and international concern over rising deforestation in the Amazon.</span></p><p><span style="color: #000000;">Within this context, humor also becomes a powerful political tool. Circulating widely on platforms like WhatsApp and social media, memes supporting Bolsonaro often frame political debates in simplified, emotionally charged ways, turning complex issues into easily shareable jokes that reinforce “us versus them” narratives. In doing so, they do not just reflect political divisions but actively contribute to them.</span></p><p><span style="color: #000000;">Together, these examples show that humor in the Global South is not secondary or niche; it is part of everyday life. It can help people cope, challenge power, or, in some cases, reinforce it.</span></p><p><span style="color: #000000;">And yet, as this special issue of the European Journal of Humor Research makes clear, it remains underrepresented in the very fields that seek to study it. In this contribution, what the authors hope for is a global shift in perspective, one that takes seriously the voices, histories, and lived experiences that shape humor outside of the Global North.</span></p><p><span style="color: #000000;">Masoud’s work also shows what is at stake. Through humor, he tells stories that might otherwise be overlooked, and does so on his own terms. Taking that work seriously, alongside the many other forms of humor emerging across the Global South, can help close the gap between what is studied and what is lived.</span></p><p><span style="font-size: 12pt;"><em>Manar Sadkou is a Bachelor student in Globalization, Governance, and Law at Karlshochschule International University, and a DDRN Intern.</em></span></p>								</div>
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										<img loading="lazy" decoding="async" width="1024" height="683" src="https://ddrn.dk/wp-content/uploads/2026/04/5-1024x683.jpg" class="attachment-large size-large wp-image-20465" alt="" srcset="https://ddrn.dk/wp-content/uploads/2026/04/5-1024x683.jpg 1024w, https://ddrn.dk/wp-content/uploads/2026/04/5-300x200.jpg 300w, https://ddrn.dk/wp-content/uploads/2026/04/5-768x512.jpg 768w, https://ddrn.dk/wp-content/uploads/2026/04/5-1536x1025.jpg 1536w, https://ddrn.dk/wp-content/uploads/2026/04/5.jpg 1920w" sizes="(max-width: 1024px) 100vw, 1024px" />											<figcaption class="widget-image-caption wp-caption-text">Ahmed Masoud is a Palestinian-British writer, theatre maker, and academic based in London.</figcaption>
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										<img loading="lazy" decoding="async" width="1024" height="516" src="https://ddrn.dk/wp-content/uploads/2026/04/3-1024x516.jpg" class="attachment-large size-large wp-image-20466" alt="" srcset="https://ddrn.dk/wp-content/uploads/2026/04/3-1024x516.jpg 1024w, https://ddrn.dk/wp-content/uploads/2026/04/3-300x151.jpg 300w, https://ddrn.dk/wp-content/uploads/2026/04/3-768x387.jpg 768w, https://ddrn.dk/wp-content/uploads/2026/04/3-1536x774.jpg 1536w, https://ddrn.dk/wp-content/uploads/2026/04/3.jpg 1920w" sizes="(max-width: 1024px) 100vw, 1024px" />											<figcaption class="widget-image-caption wp-caption-text">Updated map of the Global North and Global South. It’s important to note that academics still disagree on the delineation of the Global North and Global South. For example, this map designates French Guiana as part of the Global North; however, its socioeconomic struggles and history frequently align it with the Global South. Photo by BlueHypercane761 on Wikimedia Commons</figcaption>
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										<img loading="lazy" decoding="async" width="884" height="635" src="https://ddrn.dk/wp-content/uploads/2026/04/6.jpg" class="attachment-large size-large wp-image-20468" alt="" srcset="https://ddrn.dk/wp-content/uploads/2026/04/6.jpg 884w, https://ddrn.dk/wp-content/uploads/2026/04/6-300x215.jpg 300w, https://ddrn.dk/wp-content/uploads/2026/04/6-768x552.jpg 768w, https://ddrn.dk/wp-content/uploads/2026/04/6-120x85.jpg 120w" sizes="(max-width: 884px) 100vw, 884px" />											<figcaption class="widget-image-caption wp-caption-text">Egyptian comedians and actors Sa’eed Saleh (left) and Adel Imam (right) posing backstage during the performance of Madrast Al-Mushaghebeen in 1973. Photo found in Wikimedia Commons.</figcaption>
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																<a href="https://tertium.edu.pl/en/tert-ejhr-issues/ejhr-vol-12-no-3-2024/%20">
							<img loading="lazy" decoding="async" width="230" height="300" src="https://ddrn.dk/wp-content/uploads/2026/04/2-1-230x300.jpg" class="attachment-medium size-medium wp-image-20461" alt="" srcset="https://ddrn.dk/wp-content/uploads/2026/04/2-1-230x300.jpg 230w, https://ddrn.dk/wp-content/uploads/2026/04/2-1-785x1024.jpg 785w, https://ddrn.dk/wp-content/uploads/2026/04/2-1-768x1002.jpg 768w, https://ddrn.dk/wp-content/uploads/2026/04/2-1.jpg 1082w" sizes="(max-width: 230px) 100vw, 230px" />								</a>
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										<img loading="lazy" decoding="async" width="225" height="300" src="https://ddrn.dk/wp-content/uploads/2026/03/Manar_Sadkou-225x300.jpg" class="attachment-medium size-medium wp-image-20303" alt="" srcset="https://ddrn.dk/wp-content/uploads/2026/03/Manar_Sadkou-225x300.jpg 225w, https://ddrn.dk/wp-content/uploads/2026/03/Manar_Sadkou-768x1024.jpg 768w, https://ddrn.dk/wp-content/uploads/2026/03/Manar_Sadkou-1152x1536.jpg 1152w, https://ddrn.dk/wp-content/uploads/2026/03/Manar_Sadkou.jpg 1440w" sizes="(max-width: 225px) 100vw, 225px" />											<figcaption class="widget-image-caption wp-caption-text">Manar Sadkou</figcaption>
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									<p style="text-align: center;"><span style="color: #000000; font-family: 'times new roman', times, serif;"><strong><span style="font-size: 18pt;"><span style="color: #0000ff;">List of r</span><a style="color: #000000;" href="https://ddrn.dk/wp-content/uploads/2026/04/Manar-Humor_References.pdf.pdf"><span style="color: #0000ff;">eferences</span></a></span></strong></span></p>								</div>
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		<title>Danish Science Festival 2026 Event &#8211; Debate on Migration and Mental Health</title>
		<link>https://ddrn.dk/20102/</link>
		
		<dc:creator><![CDATA[Manar Sadkou]]></dc:creator>
		<pubDate>Tue, 10 Mar 2026 11:17:29 +0000</pubDate>
				<category><![CDATA[Applied Sciences]]></category>
		<category><![CDATA[Good health and well-being]]></category>
		<category><![CDATA[News]]></category>
		<category><![CDATA[No poverty]]></category>
		<category><![CDATA[Peace, justice and strong institutions]]></category>
		<category><![CDATA[Social Sciences]]></category>
		<guid isPermaLink="false">https://ddrn.dk/?p=20102</guid>

					<description><![CDATA[Click for Danish                                               &#8230; ]]></description>
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						<section class="elementor-section elementor-top-section elementor-element elementor-element-4a057c7 elementor-section-boxed elementor-section-height-default elementor-section-height-default" data-id="4a057c7" data-element_type="section" data-e-type="section">
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									<p><span style="font-size: 18pt; color: #000000;"><strong><span style="font-size: 12pt;"><a href="https://ddrn.dk/19971/" target="_blank" rel="noopener">Click for Danish</a> </span>                                                                                                        Time: 21 April at 7.30pm-9.30pm                                 FREE ADMISSION</strong></span></p>								</div>
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									<p><span style="color: #000000; font-size: 18pt;">Join us for an evening debate featuring presentations from researchers exploring the relationship between migration and mental health:</span></p><p><span style="color: #000000; font-size: 18pt;">(1) Anthropologist, <strong>Assistent Prof. Gabriel Antonio Brown, </strong></span><a href="https://engerom.ku.dk/english/" aria-label="Front page: Department of English, Germanic and Romance Studies "><span style="font-size: 18pt;">Department of English, Germanic and Romance Studies,</span></a><span style="color: #000000;"><span style="font-size: 18pt;"> Centre for Culture and the Mind, University of Copenhagen. </span><span style="font-size: 18pt;">He will present <strong>Migration and Mental health in Latin America: Historical and Anthropological  Perspectives</strong>.</span></span></p><p><span style="color: #000000;"><span style="font-size: 18pt;">(2) </span><span style="font-size: 18pt;"><strong>PostDoc Ahlam</strong></span></span><span style="color: #000000; font-size: 18pt;"><strong> Chemlali</strong>, <a href="https://www.en.society.aau.dk/" target="_blank" rel="noopener">Department of Politics and Society, Aalborg Universitet</a>. She will discuss <strong>her fieldwork on everyday life in transit and the lived experiences of migrants.</strong></span></p><p><span style="color: #000000;"><span style="font-size: 18pt;">(3) </span><span style="font-size: 18pt;"><strong>Journalist Lise Josefsen Hermann</strong> tells about her own experiences</span><span style="font-size: 18pt;"> reporting from the Global South. She will share <strong>insights from her work interviewing migrants for media and educational purposes</strong>, including materials used in Danish upper secondary schools. </span><span style="font-size: 18pt;">Lise Josefsen Hermann will also <strong>moderate the final debate and encourage questions from the audience throughout the event.</strong></span></span></p>								</div>
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																<a href="https://forsk.dk/" target="_blank">
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									<p><span style="font-size: 18pt; color: #000000;"><span style="color: #0000ff;"><a style="color: #0000ff;" href="mailto:info@ddrn.dk"><strong>Please register by emailing your name to info@ddrn.dk</strong></a></span><strong>              </strong></span><span style="font-size: 18pt; color: #000000;"><strong>Organizer: Danish Development Research Network </strong></span><strong style="color: #000000; font-size: 18pt;">(<a href="http://www.ddrn.dk"><span style="color: #0000ff;">DDRN.dk</span></a>)              </strong><span style="color: #000000;">Read also: </span><a href="https://ddrn.dk/6773/" target="_blank" rel="noopener">https://ddrn.dk/6773/;</a> <a href="https://ddrn.dk/12108/" target="_blank" rel="noopener">https://ddrn.dk/12108/;</a> <a href="https://ddrn.dk/11706/" target="_blank" rel="noopener">https://ddrn.dk/11706/;</a> <a href="https://ddrn.dk/6754/" target="_blank" rel="noopener">https://ddrn.dk/6754/</a></p>								</div>
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									<p style="text-align: right;"><span style="color: #0000ff;"><strong><span style="font-size: 18pt;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Venue</span></strong><a style="color: #0000ff;" href="https://union.kk.dk/om-os/find-os" target="_blank" rel="noopener"><strong style="font-size: 18pt;">: UNION, Nørre Allé 7,&nbsp; 2200 Cph.</strong></a></span></p>								</div>
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												<figure class="wp-caption">
											<a href="https://researchprofiles.ku.dk/da/persons/gabriel-antonio-abarca-brown/" target="_blank">
							<img loading="lazy" decoding="async" width="200" height="200" src="https://ddrn.dk/wp-content/uploads/2023/02/Gabriel-Abarca-Brown2.jpeg" class="attachment-large size-large wp-image-12115" alt="" srcset="https://ddrn.dk/wp-content/uploads/2023/02/Gabriel-Abarca-Brown2.jpeg 200w, https://ddrn.dk/wp-content/uploads/2023/02/Gabriel-Abarca-Brown2-150x150.jpeg 150w" sizes="(max-width: 200px) 100vw, 200px" />								</a>
											<figcaption class="widget-image-caption wp-caption-text">Gabriel Abarca-Brown</figcaption>
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											<a href="https://vbn.aau.dk/da/persons/ahlam-chemlali-2/" target="_blank">
							<img loading="lazy" decoding="async" width="180" height="210" src="https://ddrn.dk/wp-content/uploads/2026/03/portrait_Ahlam-Chemlali.webp" class="attachment-large size-large wp-image-20011" alt="" />								</a>
											<figcaption class="widget-image-caption wp-caption-text">Ahlam Chemlali</figcaption>
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										<img loading="lazy" decoding="async" width="225" height="225" src="https://ddrn.dk/wp-content/uploads/2025/10/Lise-Josefsen-Hermann.jpeg" class="attachment-large size-large wp-image-19077" alt="" srcset="https://ddrn.dk/wp-content/uploads/2025/10/Lise-Josefsen-Hermann.jpeg 225w, https://ddrn.dk/wp-content/uploads/2025/10/Lise-Josefsen-Hermann-150x150.jpeg 150w" sizes="(max-width: 225px) 100vw, 225px" />											<figcaption class="widget-image-caption wp-caption-text">Lise Josefsen Hermann</figcaption>
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							<img loading="lazy" decoding="async" width="384" height="168" src="https://ddrn.dk/wp-content/uploads/2023/03/Union-logo.png" class="attachment-large size-large wp-image-12484" alt="" srcset="https://ddrn.dk/wp-content/uploads/2023/03/Union-logo.png 384w, https://ddrn.dk/wp-content/uploads/2023/03/Union-logo-300x131.png 300w" sizes="(max-width: 384px) 100vw, 384px" />								</a>
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